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更新日期：2017-06-28
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Email：zackwolk@gmail.com
聯絡地址：隱私權政策
An apolitical audio channel streaming 24/7 music, wisdom, comedy, commentary. We aim to be a shelter from ordinary states of consciousness that today are so inundated with opinion chatter and conflict.
Be creating our own radio network we reclaim the power of the airwaves and stay tuned into our truth for the greater good of our personal and/ by proxy, collective transformation.
from the Moorish Orthodoxy's Radio Semonette:
"As for radio, it is clearly a medium of absence—like the book only more so, since books leave you alone in the light, radio alone in the dark. The more exacerbated passivity of the “listener” is revealed by the fact that advertisers pay for spots on radio, not in books (or not very much). Nevertheless radio leaves a great deal more imaginative “work” for the listener than, say, television for the viewer. The magic of radio: one can use it to listen to sunspot radiation, storms on Jupiter, the whizz of comets. Radio is old-fashioned; therein lies its seductiveness. Radio preachers say, “Put your haaands on the Radio, brothers & sisters, & feel the heeeeaaaling power of the Word!” Voodoo Radio?
(Note: A similar analysis of recorded music might be made: i.e., that it is alienating but not yet alienated. Records replaced family amateur music-making. Recorded music is too ubiquitous, too easy—that which is not present is not rare. And yet there’s a lot to be said for scratchy old 78s played over distant radio stations late at night—a flash of illumination which seems to spark across all the levels of mediation & achieve a paradoxical presence.)
Does this mean that Immediatism wants to “abolish television”? No, certainly not—for Immediatism wants to be a game, not a political movement, & certainly not a revolution with the power to abolish any medium. The goals of Immediatism must be positive, not negative. We feel no calling to eliminate any “means of production ” (or even re-production) which might after all some day fall into the hands of “a people.”
We have analyzed media by asking how much imagination is involved in each, & how much reciprocity, solely in order to implement for ourselves the most effective means of solving the problem outlined by Nietzsche & felt so painfully by Artaud, the problem o f alienation. For this task we need a rough hierarchy of media, a means of measuring their potential for our uses. Roughly, then, the more imagination is liberated & shared, the more useful the medium.
Perhaps we can no longer call up spirits to possess us, or visit their realms as the shamans did. Perhaps no such spirits exist, or perhaps we are too “civilized” to recognize them. Or perhaps not. The creative imagination, however, remains for us a reality—& one which we must explore, even in the vain hope of our salvation."
"Even among the media usually called “media,” some are more & others are less mediated, according to the intensity of imaginative participation they demand. Print & radio demand more of the imagination, film less, TV even less, VR the least of all—so far."
"I know of several societies organized along these lines already, but I’m certainly not going to blow their secrecy by discussing them in print. There are some people who do not need fifteen seconds on the Evening News to validate their existence. Of course, the marginal press and radio (the only media in which this sermonette will appear) are practically invisible anyway—certainly still quite opaque to the gaze of Control. Nevertheless, there’s the principle of the thing: secrets should be respected. Not everyone needs to know everything! What the 20th century lacks most—& needs most—is tact. We wish to replace democratic epistemology with “dada epistemology” (Feyerabend). Either you’re on the bus or you’re not on the bus."
blessed be well